The response in some quarters to President Obama’s (frankly rather anodyne) remarks at the National Prayer Breakfast has been dispiriting, if sadly predictable. The right-wing outrage machine has (once again) deemed him an apologist for Islamist terrorism and an enemy of true Christianity and Western civilization. (How they square this with his actual record is beyond me.)
More sober commentators have made much of the “Niebuhrian” (as in Reinhold) spirit of the president’s comments. Obama recognizes that no religion has a monopoly on violence, and no society is beyond using faith to justify its crimes. As Niebuhr pointed out again and again, even our best efforts are tainted with self-interest. Humility and self-criticism are indispensable, even while they shouldn’t paralyze us in pursuing justice.
This has been a persistent theme of Obama’s public statements since the beginning of his presidency. He famously named Reinhold Niebuhr as one of his favorite philosophers, and there has been no shortage of attempts to look at his policies through a Niebuhrian lens.
The reaction to Obama’s speech from some elements of the Right, however, puts me more in the mind of Reinhold’s brother Helmut Richard. In his justly famous analysis of “radical monotheism,” the younger Niebuhr brother distinguished monotheism in its highest form from what he called “henotheism.” As theologian Douglas Ottati has summarized Niebuhr’s analysis, henotheism “regards the limited group as the center of value, and it values people and things according to how they serve the group’s ends.” In a henotheistic scheme, God is used to prop up the values of the group, rather than calling people to a truly universal ethic.
When people can’t abide self-criticism or acknowledge that Christianity has been used to justify despicable evil (from the Crusades to pogroms against Jews to slavery and Jim Crow, and much besides), henotheism is at work. Christianity becomes the religion of our tribe, rather than a faith in the God who, as Obama’s favorite president put it, “has His own purposes.” The reaction to Obama’s rather mild comments says a lot more about the operative theology of much American Christianity than it does about him.