The Washington Post‘s Sally Quinn must have a low opinion of religious people. That’s the only way I can explain her assertion that, because he dropped a platitudinous reference to “the Creator” during last night’s debate, Mitt Romney has captured the “God vote.” Weirdly, Quinn admits that President Obama often talks about his own Christian faith but says that he hasn’t done it in a debate. (There’s only been one!) Quinn says, without offering anything by way of evidence, that Obama needs to “wear God” like a lapel pin if he wants to woo the 85 percent of voters who say they believe in God.
Surely she knows that there must be substantial overlap between this “85 percent” and the roughly half of voters who went for Obama in 2008 and that say they’re going to again? And that many of these people might not need Obama to constantly drop references to the Almighty in order for him to show that he shares their values?
What I think was going on in Romney’s “we are endowed by our Creator with our rights” line was that he was echoing a bizarre (and demonstrably false) meme on the Right that the president intentionally omits the reference to “the Creator” whenever he quotes or paraphrases the opening lines of the Declaration. There’s a strain of conservative Christianity that maintains that the U.S. is a “Christian nation” and that secular liberals are always trying to efface this fact.
Ironically, the “God” of Americanist Christianity looks a lot more like a primitive tribal deity than the God of biblical theism. It’s a step backwards toward what H. Richard Niebuhr (and others) have called “henotheism”: a form of faith that “regards the limited group as the center of value, and it values people and things according to how they serve the group’s ends” (as theologian Douglas Ottati summarizes it). In its American variant, God exists to underwrite the American project.
By contrast, what Niebuhr called “radical monotheism” insists on “equality because all people are equally related to the one universal center of value.” Abraham Lincoln captured the spirit of radical monotheism when he reflected that “the Almighty has His own purposes,” which couldn’t be straightforwardly identified with the cause of the Union or the Confederacy. In the Bible, God’s preferential love for his people (Israel or the church) is tempered by a “prophetic” call to extend that love beyond the bounds of the group.
When we use God as a political prop or a tribal marker, we’re committing what the Bible calls idolatry–putting a creature, whether it be the self or the group, above the Creator.