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	<title>Comments on: Theologians, take heed!</title>
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	<description>"Man is but a reed, the most feeble thing in nature, but he is a thinking reed" - Blaise Pascal</description>
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		<title>By: Eric Lee</title>
		<link>http://thinkingreed.wordpress.com/2007/09/28/theologians-take-heed/#comment-16808</link>
		<dc:creator>Eric Lee</dc:creator>
		<pubDate>Sat, 29 Sep 2007 20:33:08 +0000</pubDate>
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		<description>Oh yeah, and on the note about Heidegger as well as Marion, Marion does this thing in his &lt;i&gt;God Without Being&lt;/i&gt; (from what I&#039;ve been told) where he criticizes Thomas Aquinas for being an onto-theologian (another favorite field-clearing word, which does have its uses nonetheless).  It appears he was a bit too giddy to criticize Aquinas on this score, as Marion later published a paper recanting/modifying his earlier position a bit.  I forget what it was called, but Cynthia Nielsen blogged about it over on her &lt;a href=&quot;http://percaritatem.com&quot; rel=&quot;nofollow&quot;&gt;blog&lt;/a&gt; not too long ago.</description>
		<content:encoded><![CDATA[<p>Oh yeah, and on the note about Heidegger as well as Marion, Marion does this thing in his <i>God Without Being</i> (from what I&#8217;ve been told) where he criticizes Thomas Aquinas for being an onto-theologian (another favorite field-clearing word, which does have its uses nonetheless).  It appears he was a bit too giddy to criticize Aquinas on this score, as Marion later published a paper recanting/modifying his earlier position a bit.  I forget what it was called, but Cynthia Nielsen blogged about it over on her <a href="http://percaritatem.com" rel="nofollow">blog</a> not too long ago.</p>
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		<title>By: Eric Lee</title>
		<link>http://thinkingreed.wordpress.com/2007/09/28/theologians-take-heed/#comment-16807</link>
		<dc:creator>Eric Lee</dc:creator>
		<pubDate>Sat, 29 Sep 2007 20:30:14 +0000</pubDate>
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		<description>Good points and great post.

Indeed, I took a class on Heidegger, Levinas, and Derrida last semester, and there was this bizarre tendency among some to disregard anything that smelled like &quot;metaphysics,&quot; because the entire history of philosophy forgot about the question of the meaning of being -- supposedly!  ehem, I like metaphysics!  (And, I don&#039;t think that was Heidegger&#039;s point.)

I&#039;m supposed to be reading van Inwagen, myself, by the end of October for my Metaphysics and Epistemology class; should be good times.  My prof is a huge fan of his.

Peace,

Eric</description>
		<content:encoded><![CDATA[<p>Good points and great post.</p>
<p>Indeed, I took a class on Heidegger, Levinas, and Derrida last semester, and there was this bizarre tendency among some to disregard anything that smelled like &#8220;metaphysics,&#8221; because the entire history of philosophy forgot about the question of the meaning of being &#8212; supposedly!  ehem, I like metaphysics!  (And, I don&#8217;t think that was Heidegger&#8217;s point.)</p>
<p>I&#8217;m supposed to be reading van Inwagen, myself, by the end of October for my Metaphysics and Epistemology class; should be good times.  My prof is a huge fan of his.</p>
<p>Peace,</p>
<p>Eric</p>
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		<title>By: Andy</title>
		<link>http://thinkingreed.wordpress.com/2007/09/28/theologians-take-heed/#comment-16774</link>
		<dc:creator>Andy</dc:creator>
		<pubDate>Fri, 28 Sep 2007 22:08:46 +0000</pubDate>
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		<description>It seems to me that appeals to philosopher&#039;s as authority can function in a way somewhat analogous to symbols.  That is merely by saying &quot;Wittgenstein&quot; I can invoke a whole bunch of perfectly imprecise ideas about language and its correspondance to reality without having to actually repeat (or for that matter have read) any of Wittgenstein&#039;s arguments.  Whether or not this is the intended effect, I would be that it is the actual effect more often than not.</description>
		<content:encoded><![CDATA[<p>It seems to me that appeals to philosopher&#8217;s as authority can function in a way somewhat analogous to symbols.  That is merely by saying &#8220;Wittgenstein&#8221; I can invoke a whole bunch of perfectly imprecise ideas about language and its correspondance to reality without having to actually repeat (or for that matter have read) any of Wittgenstein&#8217;s arguments.  Whether or not this is the intended effect, I would be that it is the actual effect more often than not.</p>
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